Dear Son,
Please
heed my silent cry.
You
cannot hear it because it isn't audible.
I can no
longer communicate with you, though I helplessly wish I could.
This
transition is traumatic for me, and it's difficult to describe in human terms.
My
earthly life has ended, but my spirit is very much alive... alive in a
different way. My soul is also aware, struggling to make sense of my departure
from the body that housed me for all these years, with which I had so strongly
identified.
I have
now come to realize that this body was never me, but a cocoon of sorts.
My
earthly remains are not me, but the remnant of the cocoon I left behind.
In fact,
these earthly remains are not even "mine" anymore.
They
belong to the Infinite One to Whom I am returning.
This new realization is unsettling, to put it
lightly, but also liberating.
Dearest Son,
please understand.
I am now
in a place of truth. All the plans, goals, and stated wishes I may have
articulated to you during my mortal stay on earth are irrelevant to me now.
The 401K
means nothing to me, nor does the yacht, wardrobe or estate I may have fretted
over so much in the past.
Please
don't get stuck and feel obliged to perpetuate those things in my memory. I
have absolutely no need or interest in those things now.
It's not
about "me" anymore. In fact, I now understand that it was never about
"me" to begin with.
Most
importantly:
Please
don't pay attention to final requests I might have articulated that were made
out of blind ignorance, misinformation and apathy that are so prevalent in the
mortal world. The corporeal body was so overwhelming that it blurred my vision.
Please know that where I am now, in a place of truth, I most certainly do NOT
wish for the remains of my erstwhile body to be incinerated or pulverized.
That will
cause me much trauma, confusion and grief.
Please
treat that body respectfully. Do not destroy or deface it. Return it to my
Infinite Creator Who had lent it to me for the past 80 years of my mortal life.
Please gently restore it back to His earth, the same earth from which He
fashioned it.
Please
bury those earthly remains that served as my body for the entire eighty years
of my mortal sojourn. It experienced my joy, my suffering, my deepest emotions,
aspirations, all the good deeds that I accomplished. I am very proud of those,
and the body through which I accomplished them serves as reminder of them.
Please
don't burn it destructively. Don't reduce it to ashes. Don't destroy that
lasting testimony to my sojourning on earth. Don’t dispose of me.
Don't
poison the earth's precarious environment with harmful gases that are emitted
when human corpses are cremated, polluting the earth's waterways and wildlife.
How could I bear such a legacy... that my remains were disposed of in a way that recklessly pollutes and poisons the earth that
hosted me for eighty years!
Instead,
place it peacefully and gently into the earth. Let its remains regenerate the
earth, giving back its fertility to the cosmos.
Let the
earth embrace and cradle that lifeless body that served as my cocoon. Think of
it as planting a seed. Those remains are still meaningful to me, and the site
on earth where those remains are interred will always pull on my soul strings,
so to say.
When my
remains are planted in the earth, it represents that my legacy will germinate
and flourish upon high, and also down below in the hearts of those who remember
me.
Moreover,
that body will someday house me again in the resurrection of the dead. I know
this seems unrealistic and even mythological to you. I can relate, as I had
always felt the same way in the past. Now, however, I see things quite
differently. My mortal life passed like a fleeting dream. The resurrection
isn't too far off, from my present perspective.
Incineration
is an awful and violent way to treat those precious remains of my time on earth.
It recalls the most horrific abuses against our people during the Holocaust and
other times in history.
Remnants
of something sacred and cherished aren’t burned but buried, like a faded Torah
scroll reverently laid to rest.
Trash
gets incinerated. Effigies get set ablaze and reduced to ash in an act of scorn,
derision and hatred.
Please
lay me to rest in an act of love, reverence, and compassion.
I know
that you are probably skeptical while reading my earnest plea. You are probably
thinking that some rabbi just concocted it in a creative attempt to convince
you of his "religious" precepts.
No! Some
rabbi may have written these words, but they capture my sentiments exactly.
I am now
a helpless victim of my own poor misinformed (past) choices, and the only one
who can save me is you, my dearest child.
Please
don't send my mortal remains to some for-profit business where workers, who are
paid barely-livable wages, manhandle corpses with their radios blasting.
Instead, send it to a Chevra Kadisha ("Holy Fellowship"), a Jewish
burial society run by men and women of the community who volunteer out of awe
and veneration for the miracle of life and the sanctity of my soul's earthly cocoon.
Those upstanding individuals, who consider it the highest privilege to care for
my body, will undoubtedly treat it with love and respect it deserves.
Please
don't dishonor my remains with chemicals or toxic injections to artificially
prevent it from becoming one with the earth from which it was fashioned. Don't embalm me. Don't drain the blood from my body. Please just respect me and leave my body intact. Let it reunite with nature in its present natural state.
Please don't imprison my body in a non-biodegradable box that prevents it from returning to the earth either.
Instead, let those benevolent women of the Chevra Kadisha reverently wash my body with purifying waters of the mikva. Let them dress it with traditional humble shrouds and ensconce it in a natural pine casket.
In the
place where I now find myself, the fact that I am Jew is incredibly important.
As such, the cadaver that once housed me is a Jewish body.
Please
bury my body in a Jewish place. I know I may not have lived my life in such a
consistently-Jewish manner, but that's irrelevant now. Please restore me to my
people. More accurately, please help me assert who I am and always was by
returning my body to where it rightfully belongs, in a burial grounds
surrounded by the earthly remains of my fellow Jews.
Once
we're on the topic, please avoid memorial parks with fancy concrete liners. Just the plain old earth will do just fine. Even better if you can
bury my body in the holy soil of Israel with no casket at all.
Whatever you do, please don't put me in one of those upright concrete mausoleums that purport to be "The Abraham and Sarah Mausoleum." That's not the Jewish way. Just let me return to the earth. That's where my body will find peace.
And please… please don't be misled by any mortuaries that offer so-called "Jewish cremations." Cremations are inherently not Jewish. Never were and never will be.
I know I may have told you differently before my mortal passing. Maybe I had expressed that I wanted to be cremated because I perceived it as expedient and economical, and the last thing I wanted at that time in my life was to be an additional burden on anyone. Maybe I didn't want to "take up space," but preferred to simply disappear without fanfare.
Dear son, know that I was sadly misguided. In fact, now I see it as the exact opposite. Burning fossil fuels to create a blazing and fiery 1,800-degrees inferno to incinerate my flesh, organs, sinews and bones... there is no greater furor and disruptive brouhaha than that. I don't want such a furious and destructive fuss over my remains. Money is immaterial to me now, so please spend the extra dollars and have me interred in a quiet and meaningful way, without all that fiery excess.
* * *
Yes,
yes... I hear your disbelief and skepticism loud and clear. You might even be
offended or enraged at the poor rabbi who sent this letter to you, who is only doing
his job that our Infinite Creator entrusted him.
Please
understand that this rabbi speaks the truth! He has nothing monetary to gain,
no stakes in the game, so to say. He just wants to save my body from the
horrific fate that awaits it in that accursed crematorium. He wishes to honor
me and my memory. Don't be angry at him. Embrace him and befriend him. Thank him
profusely for caring so much about me, a fellow Jew from afar whom he never met,
and who’s no longer alive to reciprocate his kindness!
If money
is an issue, I know that this rabbi will not rest until a traditional burial is
paid for in full. It is an honor for Jewish community to pay for this. Judaism
calls it a "Meit Mitzva," spiritual opportunity of the highest order.
The community will gladly rise to the occasion and help you with any costs.
Please allow them that opportunity. Don't be ashamed. Instead, feel grateful
that you're a Jew and that Jews care for each other. In fact, you are doing
them a favor by presenting them with such an awesome opportunity.
In the
world of truth, there is no anger, stubbornness or resentment. I cannot blame
you for doing what you unfortunately think, but I will be so eternally
appreciative if you do the truly-right thing and bury my remains.
Don't be
concerned about not honoring any stated requests made in the past. Realize that
you will be honoring me in the highest way by burying my body.
The world
of truth has no polemics either, but let me try one more angle that might
appeal to your mortal intellect, a posthumous Pascal Wager of sorts:
Do you
believe that I have any awareness of what is going on at present? Do you think
I will have any gratification if you honor some request I had made before I
died? Of course you don’t. You surely assume that it's irrelevant to me now
what happens to this corpse. So then why do insist on honoring an obsolete
instruction that has no relevance to me now anyway?
The rabbi
is begging you not to cremate my remains. He claims that it will hurt me and
cause me eternal trauma. You are skeptical, but what do you have to lose by
letting this rabbi arrange a burial for my remains? No harm done. It’s better
for planet earth and for wildlife. It is good for Jewish continuity and
community. It is good for your descendants, who will some day visit my grave
site and meaningfully remember that their great-grandmother was a Jew. It’s a
win-win situation.
Let go of
those foolish cremation plans and do the right thing. Let me repose in peace as
a Jew humbly returned to the earth.
* * *
Wait. I
know what you might be thinking. You want to keep “me” near you in an urn.
Yikes.
These
remains are no longer me. They do not depict or embody me in any way. Please do
not objectify them.
Please
let them return to nature organically and naturally.
Burning
is wasteful and destructive. It’s the exact opposite of what my life
represents. It’s a reprehensible scorched-earth policy of sorts.
The ashes that remain after a cremation are no longer my remains. They are something else, something foreign, a waste-product of wanton and violent destruction wrought by the furious flames of an 1,800-degree inferno.
Cremation will only cause me to be detached, ever distant from you and the world in which you live.
I do not
want those charred remains of my desecrated body to furnish your home, nor do I
want it displayed atop the mantle of your fireplace.
Don’t you
understand? My mortal passing signifies a natural end to the body and the transition
of my immortal soul to a purely spiritual realm.
Instead,
please adorn your home with good deeds inspired by thinking about me. Furnish
your living room with hospitality, charity, and kind words that are dedicated
to perpetuating my legacy. That’s all that matters to me now, and that’s how I
wish to be remembered.
Please.
Don’t reduce my memory to some lifeless urn stuffed with ash that represents death
and traumatic destruction. It is NOT how I wish to be thought of. That’s not
how I want to feel close with you now.
Instead, your
blessings, your mitzvot, your Torah study, your joy and enthusiasm. That makes
me feel close to you. Say l’chaim to my memory and sing a happy tune. That’s
how we will feel close.
Don’t
worry if a Jewish burial means that my remains will be geographically far away
from you. To the contrary, by being buried the natural way, my mortal cocoon
will forever be part of the earth upon which you walk. Wherever you go, I will
be with you.
But more
importantly, remember that my mortal remains are not me. I am now in a place
where distance can no longer separate us. As my soul soars aloft, I’ll always
feel closeness to you. You are my hands and feet in this world.
Please
live your life to the fullest and make it meaningful. Find me in your acts of
kindness, in your study of Torah. Feel me in warm rays of sun on your walk with
your neighbor, in the funny stories you heard from me when you tell them to your
own children. See me in a young child’s smile, in the eyes of an elderly person
you visit and cheer up. Hear me in the voices of children when they study
mishna to honor my neshama. Hear me in the resounding amen that people respond
to the kaddish you recite in my memory, ascribing sanctity to the awesome Name
of our Creator in the world that He is constantly creating.
Hear me
in the sound of your coin dropping in the charity box.
That’s
where I wish to be heard, to be felt and seen. That’s where I wish to be found.
My dear
child. This is your only chance to make the right choice. Once my remains are
cremated, it is irreversible and irrevocable.
Please
don't let my earnest please fall on deaf ears. Open your heart and feel my soul
vibrations calling out to you.
My soul
cries out to you in desperation. The ball is in your court. This is the moment
of truth.
Please
bury my remains.
Love,
Your mother
who loves you always, who bore and raised you, was there for you when you were
unable to care for yourself, who cries out to you now in her own hour of need,
Mom
