Open Letter to the NY State Legislature
By the grace of G-d
To whom this
may concern:
Jewish law,
called halacha, prioritizes Torah education above all else.
In addition
to the Biblical commandment to teach one’s own children, the Torah education of
children is a communal obligation. This halachic requirement applies to every
single Jewish community without exception.[1]
The
education of children transcends all other communal obligations. It supersedes all
other Biblical commandments, including the construction of the Holy Temple of
Jerusalem, the holiest shrine in Judaism.[2]
All Jews,
even those who have no children or whose children are grown, are equally
responsible to ensure that every Jewish child in their community receive a
proper Torah education.
In halacha,
the education of children reigns supreme. Normal laws of infringement or town
ordinances do not apply to it. No one has the right to interfere with the
education of children. No one is permitted to prevent children from attending a
class with the teacher of their parents’ choice,[3]
even if there are other schools nearby.
A teacher is
not permitted to neglect his students, and may not deny a student entry, even
if the child is not grasping his studies.[4]
Any teacher who neglects his students due to other preoccupations, or due to
lack of sleep or nutrition, or for any reason, is strongly condemned by
halacha. The Biblical proscription “Cursed be he who performs the Lord's work
deceitfully”[5] is
invoked upon this errant teacher.
The only
reason a teacher is exempted from teaching a student is actual incapacitating
illness of the student or teacher.[6]
Actual illness, not theoretical illness based on statistical models or speculative
probabilities.
In halacha,
any town or community that doesn’t provide Torah education to its children is
excommunicated until they hire teachers for all children six years old and
older. And if they refuse, then the community is to be destroyed (!) and its
inhabitants must move away, since the world only exists in the merit of the
Torah studied by young children in their teacher’s class![7]
Our sages
taught that the Holy Temple in Jerusalem[8]
was destroyed because children were prevented from studying Torah and attending
their teachers’ classes.[9]
The
destruction of Jerusalem 1950 years ago is the single-most traumatic and
cataclysmic event in Jewish history which we continue to mourn to this day,
perhaps more so than the recent Holocaust in which six million of our people
were murdered, including 1.5 million Jewish children.
Children
being prevented from studying Torah is a destruction that is on par with, and
perhaps even worse than, the destruction of Jerusalem and all the collective
trauma that our people have experienced since then.
Our
ancestors risked their lives throughout history to teach Torah to Jewish
children, even in the face of harsh oppression. From the Seleucid Greeks, to Rome
in Hadrian’s times, up until quite recently in the former Soviet Union, cruel
regimes attempted to uproot our religion by banning the teaching of Torah to
children. And in each of these bitter periods in our history, heroic Jewish men
and women sacrificed their lives to teach Torah to their young.
Interfering
with Jewish children’s ability to attend Torah classes is worse than preventing
Jews from attending a synagogue, or from observing any religious ritual. As
mentioned above, a Torah class of children may not be interrupted for any
reason, even to construct the Holy Temple.
Coercing me
to exclude Jewish children from my class, school or synagogue, is a gross
violation of my First Amendment rights.
It is asking
me to violate my religion in the most egregious and unacceptable way.
It is
downright un-American, an abomination to everything this great nation stands
for. It flies in the face of all the freedoms we hold dear.
As a rabbi
and teacher, I am required by my faith to accommodate every single Jewish child
in my community, regardless of parents’ ability to pay, and irrespective of any
parental choices that pertain to the child’s health care.
It is
irrelevant to me if a child is fully vaccinated or not, or whether the parents’
reasons for not vaccinating are valid or invalid according to New York State
health officials.
Personally,
I might agree that they ought to be vaccinated, but that is irrelevant to my
capacity as a Torah teacher.
I cannot bar
a child from attending a Torah class, or from participating in any educational
program we offer in our community.
The very notion
(of preventing a child from studying Torah with other children) is an anathema
in my faith, the antithesis of my deepest-held religious values, and a betrayal
to my commitment to the Torah and my community. It is an egregious betrayal to
my holy ancestors, due to whose perseverance and devotion to Jewish education
we are here today.
It is
unreasonable for New York State to expect me to bar children from attending
classes and programs at my school and/or synagogue.
Even if this
new ordinance were to affect one single child, it would be unthinkably verboten
for me, but is even more appalling considering the fact that it affects scores
of families and children in my community.
Moreover, it
disrupts my class, my school, my community. It affects the peers of those
children being excluded. It adversely affects our schools and causes them
financial harm, as they have hired teachers for more children.
In short, it
will have a disastrous and deleterious effect on my community. I fear it will
cause irreparable harm to the greater Jewish community in New York.
But all that
aside, it is squarely against my religion.
The only
halachically-valid reason to exclude a child from school, as I mentioned above,
is actual illness of the student, or if the student poses an actual and present
danger to other children.
An imagined
and anticipated danger (in event the child contracts a disease in the future)
is not sufficient grounds to exclude a child in the present.
In halacha,
only actual life-threatening danger would permit me to exclude a Jewish child
from studying Torah.
A healthy
child may not be excluded.
How much
more so if a child is not vaccinated for diseases which aren’t even contagious
to others through casual contact, like Hepatitis B and HPV, or Tetanus, which
isn’t contagious to others at all!
While I might
personally appreciate the State’s efforts to encourage herd immunity and to promote
vaccination in attempt to protect all children from any or all preventable
diseases, my religion simply does not allow government policy to prevent a Jewish
child from attending Torah classes with other children.
As a rabbi
and community leader, I must protest and resist this oppressive enactment in
the strongest of terms.
Moreover, I
strongly encourage all my rabbinic and lay-leader peers to do the same.
I cannot and
will not remain silent.
It is an
unspeakable violation of the First Amendment.
If this
shameful law remains in effect, it may inevitably lead to widespread resistance
and non-compliance. Jewish education for
all our children is very deeply rooted in our tradition. We have an
allegiance to our religion and holy forebearers to make sure this is not
compromised in any way.
Please
understand my predicament. I am not a contentious person, but simply standing
up for my religious rights, and the rights of all my co-religionists.
It is my
fervent hope that sanity returns to the legislature of the State of New York
and that truth and peace will prevail.
Sincerely,
Rabbi
Michoel Green
Westborough, MA
Westborough, MA
[1]
Talmud, Bava Basra 21a
[2] Code
of Jewish Law, Yoreh Deah, 245:13.
[3] Bava
Basra 20b. Mishneh Torah, Laws of Talmud Torah 2:7.
[4] Yoreh
Deah ibid 245:9
[5]
Jeremiah 48:10. Yoreh Deah ibid 245:17.
[6] Code
of Jewish Law, Choshen Mishpat 334:4.
[7] Talmud,
Shabbat 119b, Mishneh Torah, Laws of Talmud Torah 2:1. Yoreh Deah ibid 245:7.
[8] Judaism’s
holiest and central shrine which all Jews worldwide pray towards three times
daily
[9]
Shabbat ibid: "Rav Hamnuna said: Jerusalem was destroyed only because
schoolchildren there were interrupted from studying Torah, as it is stated:
'[And I am filled with the wrath of God, I cannot contain it], pour it onto the
children in the street...' (Jeremiah 6:11). Rav Hamnuna explains: What is the
reason that the wrath is poured? It is because 'children are outside in the
streets' and are not studying Torah.
2 comments:
https://www.chabad.org/library/article_cdo/aid/2870103/jewish/What-Does-Jewish-Law-Say-About-Vaccination.htm
Dear Anonymous, read this:
http://westbororabbi.blogspot.com/2020/01/dont-misrepresent-rebbes-words.html
Post a Comment